1. A table, a chair, a bowl of fruit and a violin; what else does a man need to be happy?”  2. Anyone who does not take truth seriously in small matters cannot be trusted in large one either. 3. Before God we are all equally wise - and equally foolish.

1. A table, a chair, a bowl of fruit and a violin; what else does a man need to be happy?” 2. Anyone who does not take truth seriously in small matters cannot be trusted in large one either. 3. Before God we are all equally wise - and equally foolish.

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If you can't explain it simply, you don't understand it well enough.

If you can't explain it simply, you don't understand it well enough.

No problem can be solved by the same consciousness that created it. We need to see the problem with anew consciousness.

No problem can be solved by the same consciousness that created it. We need to see the problem with anew consciousness.

When you look at yourself from a universal standpoint, something inside always reminds or informs you that there are bigger and better things to worry about.

When you look at yourself from a universal standpoint, something inside always reminds or informs you that there are bigger and better things to worry about.

“A table, a chair, a bowl of fruit and a violin; what else does a man need to be happy?”

“A table, a chair, a bowl of fruit and a violin; what else does a man need to be happy?”

It is strange to be known so universally and yet to be so lonely.

It is strange to be known so universally and yet to be so lonely.

Any fool can make things bigger, more complex, and more violent. It takes a touch of genius – and a lot of courage to move in the opposite direction.

Any fool can make things bigger, more complex, and more violent. It takes a touch of genius – and a lot of courage to move in the opposite direction.

The world will not be destroyed by those who do evil, but by those who watch them without doing anything.

The world will not be destroyed by those who do evil, but by those who watch them without doing anything.

A perfection of means, and confusion of aims, seems to be our main problem.”

A perfection of means, and confusion of aims, seems to be our main problem.”

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